- News code: 1470324
Imam Khomeini through his theological works explained that humans are immersed in the mercy and compassion of God, rejoicing in divine blessings.
Imam in his famous book of "an exposition on Forty Hadith" has undertaken very useful discussion as following:
Of course, even at present, you are immersed in the mercy and compassion of God, rejoicing in the gifts of sound health and well-being, life and safety, guidance and reason, opportunity and directions for the reformation of the soul and other such myriad favors.
Yet you are not drawing benefit from these favors in this world by complacently following the Devil. Beware if you fail to draw any benefit from God’s mercy in this world, in the next world also you will not be able to benefit from the infinite mercy of God and the intercession of the intercessors.
The guidance provided by them is this-worldly reflection of the intercession of the intercessors in the next world and the otherworldly reflection of the guidance provided by them here is intercession.
But if you cannot benefit from the guidance, remember that you will not be able to receive the benefit of intercession either; it depends on the guidance you utilize here.
The intercession of the Holy Prophet (peace be upon him) is general and universal; however, like the blessings of God, the receiver must have capacity to receive it. If, God forbid, Satan robs you of the faculty of faith, you will be incapable and unworthy of receiving Divine mercy and the intercession of the intercessors, Imam further explained.
Yes, God’s bounties in the two worlds are plenty and His mercy unlimited; but if you really seek His mercy, then why do you neglect His unceasing bounties in this world that are like seeds of His favors in the other?
All the prophets of God and the awliya’ have invited you to the Divine feast, yet you turn away and you do not accept it on account of the evil insinuations of the Devil.
You sacrificed the muhkamat (the firm verses) of the Book of God, the mutawatirat of the prophets and awliya’, the compelling rational arguments of the wise, and the definite proofs of the hukama’ for the fiendish fantasies and fancies of your own. Woe to you and me for our state of neglectfulness, blindness, deafness, and ignorance.
